In our undergraduate days in the 80s, our sociology
lecturer, Mrs. Omokaro taught us that culture is the way of life of a
people. She said culture embodies the dance, dress, food and even the
beliefs of a people. Indeed, culture is the identity of a people
without which they are lost.
Before the advent of Christianity in Eastern
Nigeria, the people took their culture seriously. Unfortunately, the
whites that came with the Bible in one hand and the instrument of
colonialism and subjugation on the other, sought to erode the values
of the people, supplanting it with theirs. Admittedly there were
certain aspects of the people’s response to their environment that
offended the intention of God for man. With time those practices have
been phased out. But that does not mean that people should lose their
identity.
It was therefore a rude shock to genuine sons and
daughters of Ututu in Arochukwu Local Government Area of Abia State
when in the Daily Sun of Saturday, June 27, 2009, the
traditional festival of our people popularly known as IZU FESTIVAL was
described as a devil’s festival. The article authored by one Alban
Opara claimed that Abia youths were protesting intimidation and
therefore wanted the police to stop "a tradition that causes death".
Opara’s article which committed one of the cardinal
sins in journalism, that is lack of balancing by hearing from the
other side, dripped with half-truths, innuendoes, venom and contempt
for the people of Ututu. Apart from denigrating their culture, he went
ahead to describe them as cannibals who sacrificed human beings in the
name of tradition.
Obviously Opara swallowed hook, line and sinker
what a band of religious zealots who go by the name of Ututu Young
Peoples Christian Fellowship led by one Mr Christian Udochi whom I’m
sure no responsible son or daughter of Ututu knows his pedigree fed
him. In a spurious petition to the Inspector General of Police, they
attempted to twist facts with the sole aim of escaping justice. Did
their Bible not teach them that liars are the children of Satan?
According to them, during the celebration of Izu Festival, Ututu
people sacrifice human beings to appease the gods. They also engage in
violent activities that cause death and that the growth and progress
of the youths have been stunted as a result of the annual human
sacrifices. Unfortunately, they did not submit names of missing
persons to the police to collaborate their assertion that such people
were sacrificed to the gods.
The truth of the matter is that Ututu people who
reside in the Northern part of Abia State have a culture whereby at
the end of every planting season they celebrate the Izu festival with
a sacrifice asking God for a bountiful harvest. This traditional war
dance is purely for entertainment which enables the youth and elders
let off steam after strenuous activities in the farms. Both males and
females participate. It is true that in times past, human beings,
usually those captured during inter tribal wars were used for the
sacrifice. But with the advent of Christianity, bulls and other
animals are used. In all Igboland, that is the culture.
However, with youth restiveness and the attendant
aculturization, misguided miscreants now took advantage of the
traditional dance to unleash mayhem on one another. It is noteworthy
that the celebration was restricted to Ututu and held only one day in
the month of May as agreed upon by the custodians of the culture.
Regrettably these jobless youths and artisans residing in Aba took
laws into their hands by having their own dance in a foreign land.
This act of rebellion often resulted in clashes, which will spill over
to the community when the actual festival is celebrated.
It was in a bid to curb these violent acts that
Ututu Development Union, which is the highest organ of government in
the community, consulted with the seven traditional rulers to place a
three year ban on the ceremonial aspect of the festival. The aim was
to reform it and make it a tourist site for people outside Abia State
to witness. The police high command in Abia was duly informed.
But to our utter bewilderment, the religious
fanatics on Saturday May 16, 2009 invaded the serene and peaceful
Ututu community and unleashed terror on the residents in the name of
cleansing the land. Accompanied by heavily armed mobile policemen, the
renegades desecrated the Izu shrine, destroyed cultural artifacts and
relics dating back to 300 years. Marching from one village to the
other, they cut down priceless trees, set houses ablaze and engaged in
wanton destruction of property including PHCN poles and cables. It was
not confirmed that any life was lost.
It is wrong for these lawless youths to claim that
they obtained the consent of traditional rulers, and the town union.
If one ignorant traditional ruler gave his blessings, does that amount
to the consent of all? The town union said it was placing a temporary
ban to correct certain anomalies associated with the festival. It
never gave its blessings for the wanton destruction. Good a thing the
police are investigating the matter and it is our prayer that they
make their findings known.
As alluded to earlier, these people rushed to the
press to misinform Nigerians in a bid to escape justice. Those of them
who are on bail have embarked upon a vicious propaganda and campaign
of calumny to project Ututu and her peaceful people in bad light. They
should not resort to self help. They should allow justice to take its
course. As a practicing Catholic, I know that a people are never
forced to accept Christianity. For any spiritual liberation to take
place, the people must give their consent. That is why God gave man a
free will. Also the constitution of Nigeria guarantees freedom of
worship. Waging war against the people in the name of religion is an
exercise in self denial and delusion.
Be that as it may, the position of Ututu
Development Union is that it will not interfere in the on going police
investigations and various suits subsisting in court. That was the
resolution taken at the last delegates’ meeting which held in Abuja on
Saturday, June 27, 2009. The Union believes in the peaceful resolution
of the crisis. While we are not taking sides, we however take
exception to the brazen distortion of facts which portrayed Ututu
people as cannibals.
As a journalism teacher and practitioner, my advice
to our colleagues is that they should resist the temptation of
publishing one side of a story without reaching the other side. As we
are often taught, "when in doubt, leave out".
• Kalu, a journalist, is the Publicity Secretary
of Ututu Development Union (UDU)